Pojkart | Oskar
In the small, windswept village of Strání, nestled in the foothills of the White Carpathian Mountains, there lived a man named Pojkart Oskar. Born in 1887, Oskar was neither a soldier nor a politician. He was a tinsmith—a craftsman of sheet metal, tin, and patience. But his story is not one of war or wealth; it is a story of light in darkness.
After the war, when the new Czechoslovak border was drawn, Strání found itself suddenly closer to Slovakia than to Vienna. Many German-speaking craftsmen left. Oskar stayed. He learned Czech formally, though he’d spoken a rough dialect of it for years. His workshop sign became bilingual: Pojkart Oskar – Klempíř / Spengler .
Oskar inherited his workshop from his father, a German-speaking Bohemian who made household goods: pots, milk pails, and roof gutters. But young Oskar had a peculiar fascination with lanterns. While other smiths focused on durable farm tools, he perfected the art of the putovací lucerna —the traveling lantern. Pojkart Oskar
What made Oskar’s work remarkable was his signature: inside every lantern, stamped into the tin base, was a tiny embossed star and the words "Světlo věrně vracím" — "I faithfully return the light." He believed a lantern was not a possession but a companion. If a lantern broke, owners would bring it back to him, and he repaired it for free, no questions asked. “A broken lantern is a promise you kept,” he’d say.
Oskar Pojkart died in 1965, at age 78, in the same house where he was born. His workshop closed, but not because of disinterest. His last apprentice, a young Roma man named Štefan, continued the trade in a nearby town until the 1990s. And every year, on the winter solstice, a small group of hikers in the White Carpathians carries a single Oskar lantern up the peak of Velká Javořina—lit, faithful, and returning the light. Pojkart Oskar represents the unsung craftsmen of 20th-century rural Europe—people whose technical skill, moral clarity, and quiet courage shaped community survival far more than grand historical events. His lanterns are functional artifacts of resilience, and his motto, “I faithfully return the light,” serves as a metaphor for care, repair, and solidarity in dark times. In the small, windswept village of Strání, nestled
These were not ordinary lanterns. Oskar’s lanterns had a double-walled chimney, a spring-loaded candle platform, and a hinged brass reflector that could be angled to throw light forward or backward. Farmers used them to walk cow paths at midnight. Midwives carried them to births in isolated cabins. Children took them to Christmas mass through snow so deep it swallowed fences.
During the First World War, the Austro-Hungarian army confiscated most metal goods from villages. Soldiers came to Oskar’s workshop and demanded his tin sheets. Oskar, then 27, handed over his stock but hid his tools and a secret cache of thin brass under the floorboards of his chicken coop. For the next four years, he made lanterns at night—not for soldiers, but for the village’s elderly, who feared falling on icy paths to the well. But his story is not one of war
When it was safe to move the family to a contact in Uherský Brod, Oskar guided them himself, using one of his double-walled lanterns—its light invisible from more than twenty meters away. The Goldmanns survived the war. The little blue lantern remains in a private collection in Prague, still functional, still bearing Oskar’s star and motto.
The most famous story about him dates to the winter of 1938. As Nazi forces occupied the Sudetenland, a Jewish family from a neighboring town—the Goldmanns—fled east. They arrived at Oskar’s door on a moonless night, half-frozen, with a terrified four-year-old girl. Oskar didn’t hesitate. He hid them in his attic for six weeks. During that time, he made a small, palm-sized lantern for the girl, with a blue glass pane instead of clear. “So you can pretend the night is the sea,” he told her.